The Logic of Faith
(3)
Archaeology and the Bible |
Introduction
The events described in the Bible did not take place on
another planet. They took place in the real world and have
left traces behind to show what happened. Archaeologists
have visited a wide range of sites in the Middle East which
have connections with the Bible. Their excavations have
brought a variety of different kinds of evidence to light.
The more common types can be summarised as follows:
- The Bible sometimes describes
cities or buildings in
some detail. By comparing the detail recorded in the Bible
with the detail dug up by archaeologists one can see
whether the Biblical record of the detail is accurate.
- Some of the events
described in the Bible have left physical traces. A battle
may leave arrow-heads or spear-points in the ground and
one can find graves left by war or epidemic.
- Some of the events recorded in the Bible were recorded
by other people on inscriptions.
Where a correspondence like this occurs one has a good way
of checking the accuracy of the Bible account, although it
needs to be borne in mind that the other accounts are
often from a different point of view and may be inaccurate
themselves.
- Various objects contain the names of their
owners. Some objects found by
archaeologists contain the names and titles of biblical
characters.
Details of Places
The detailed description of places in the Bible includes
several details which surprised the archaeologists when they
were discovered. The detail of the description of the pool
of Bethesda as being a healing
sanctuary with five porches (John 52)
was considered to be late as it was felt that a pagan shrine
such as this could not have been built so close to the
temple. Excavations have shown that it does exist. The
description of the walls of the temple in
1 Kings 636
describes them as having been built with a course of timber
between every three courses of stone; some of the walls of
Megiddo, which was built by the
same king, Solomon, were built in exactly this way. The
plans of the gateways of Gezer,
Megiddo and
Hazor are the same, which is
not surprising as they were all built by Solomon (1 Kings 915).
The details of the governments of the various cities of Asia
Minor and Greece, described by Luke in
Acts, have been shown to have been exactly correct.
What this wealth of accurate detail shows is that the
Bible contains an accurate description of the events that it
portrays. The places soon changed as new buildings were
built or as they were sacked by invaders. If the description
had been incorrect it would have been impossible to correct
it later. Similarly, if there were copying errors one would
expect this description to become inaccurate.
Traces of Events
Almost all of these traces are of the destruction caused
by battles. The occupation of the promised land by the
Hebrews under Joshua is marked
by the destruction of many Canaanite cities. Similarly the
invasions of the Assyrians and
the Babylonians left their
marks on the landscape.
Inscriptions
Some of the events in the history of Israel were
sufficiently major to be recorded on inscriptions by people
from other nations. For example, the war between Mesha king
of Moab and the combined armies of Jehoram of Israel and
Jehoshaphat of Judah is recorded in
2 Kings 34-27. The Moabites also recorded
the same war on a stone monument (known as a stele); this
monument has been discovered and is now in the Louvre in
Paris; it has been called the Moabite
Stone. As another example, the
black obelisk of Shalmanezer, now in the British
Museum, records the payment of tribute to the Assyrians by
various monarchs including Jehu the king of Israel. The
obelisk even contains a picture of Jehu bowing down before
the Assyrian king, the only known picture of an Old
Testament Hebrew monarch.
People
Besides descriptions of events and places the Bible
contains the doings of a large number of named individuals.
Among the archaeological finds there are items with the
names of some of these individuals inscribed on them. For
example, in the time of Hezekiah, a court official called
Shebna was found to be
constructing a tomb for himself when he should have been
building the defences of the city. The account of this is
found in Isaiah 2215-16.
The tomb of Shebna has been found in Jerusalem with most of
his name inscribed on the lintel that was over the entrance.
The Assyrian Chronicle contains the names of king
Azariah of Judah, of
Menahem of Israel, and of
Hezekiah king of Judah. Bullae
(baked seal inscriptions) have been found with the names of
various biblical characters including
Gedeliah (2 Kings 2522)
Baruch the son of
Neriah (Jeremiah 364)
and Jerahmeel the king's son (Jeremiah 3626).
Not only are the events of the Bible recorded elsewhere but
even the names of the people who took part in them have been
found.
The Assyrian Invasion of Israel
One episode that is well chronicled from archaeological
sources as well as in the Bible is the invasion of Israel by
the Assyrians, and the siege of Jerusalem which followed.
The invasion occurred in three phases, each led by a
different Assyrian king. Fortunately the Assyrian chronicle
of this period was found in excavations of the Assyrian
palace at Khorsabad in Iraq in 1842. There are also other
archaeological finds that have bearing on the biblical
accounts. Here is a summary of the events of the invasions
and the archaeological discoveries that have a bearing on
them.
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Biblical Detail |
Archaeological
Evidence |
| 1 |
2 Kings 1519
Tiglath Pileser III reaches Israel and extracts
tribute from Menahem |
Ostraca
containing tax accounts from the taxation made to
pay this tribute |
| 2 |
2 Kings 167-8
Ahaz sends tribute to Assyria to persuade them to
fight against the Syrians and Israelites |
An account
of this is found in the chronicles of Tiglath
Pileser |
| 3 |
2 Kings 169
Tiglath Pileser captures Damascus |
An account
is in the Assyrian chronicles |
| 4 |
2 Kings 1529
Tiglath Pileser takes Northern Israel into captivity |
This is
attested by various archaeological finds including
the Chronicle of Tiglath Pileser, and a layer of
rubble and ash at Hazor corresponding to the
destruction of this city by the Assyrians. This
layer contains an ostraca which mentions Pekah the
king of Israel at the time |
| 5 |
2 Kings 1530
Tiglath Pileser helps Hoshea to overthrow Pekah |
This appears
in the Assyrian Chronicle |
| 6 |
2 Kings 174-6
Shalmanezer V besieges Samaria, which is finally
captured after three years of siege by his
successor, Sargon II |
An account
appears in the Chronicle of Sargon II |
| 7 |
Isaiah 201
The Assyrians send an expeditionary force against
Ashdod |
This is
found in the Chronicle of Sargon II |
| 8 |
2 Kings 2012-14,
Isaiah 391 Merodach Baladan of
Babylon attempts to raise a rebellion against
Assyria from the states surrounding the Assyrian
empire |
|
| 9 |
2 Chronicles 322-5,
Isaiah 229-10 Hezekiah strengthens
the defences of Jerusalem |
Strengthened
defences have been found in Jerusalem at a site
known as Hezekiah's broad wall |
| 10 |
2 Kings 2020,
2 Chronicles 3230 Hezekiah builds
a tunnel to bring water into Jerusalem |
This is the
Siloam tunnel; an inscription found in it describes
the tunnelling process |
| 11 |
Isaiah 2215,29
Shebna builds his own tomb instead of strengthening
the defences of Jerusalem |
The tomb has
been found with a lintel containing part of the name
and the title of Shebna |
| 12 |
2 Chronicles 329
Sennacherib invades Judah. Lachish falls to the
Assyrians |
Evidence is
available in a layer of destruction in Lachish and
in a set of bas-reliefs depicting the event |
| 13 |
2 Kings 1817-1936
Sennacherib besieges Jerusalem but does not capture
it |
An account
of this is found on the Taylor Prism |
| 14 |
2 Kings 1935
The Assyrian army suffers large casualties from a
non-military source, thus forcing them to retire
from the siege |
This is
attested by mass graves of Assyrian soldiers at
Lachish, probably plague victims |
|
Summary of Bible History and Archaeology
In order to appreciate the archaeology of the Bible one
has to have a general idea of Bible history. One can divide
the history of the land of Israel into periods along the
following lines:
These periods exhibit different types of archaeological
evidence.
- Patriarchal
- The Patriarchs were mostly nomads who lived in tents
and left little trace of their passing. As a result there
is little direct evidence about the Patriarchs. However,
the accounts of the patriarchs fit very well into life and
customs of their time.
- Judges
- The period of the Judges is very confusing and marked
by both violence and change. The archaeological study of
the period shows that it was violent and uncertain and
that the Israelites gradually subdued their enemies.
- Regal
- From the start of the reigns of the great kings of
Israel onwards there is a wealth of detail which confirms
the whole of the Biblical narrative of the time.
- Exile
- Details here are mainly of the city of Babylon which
has been thoroughly excavated in places.
- Post-Exilic
- The main evidence here is from Persian sites. There is
a considerable wealth of detail in terms of inscriptions
and decrees of Persian kings. The amount of biblical
writing about the history of Israel in this period is
small compared to the writing about the regal period, so
there is less scope for correspondence between histories
of the Persian Empire and what was, at the time, a
backwater.
- Inter-Testamental
- There is some information about the inter-testamental
period in books of history written at the time or soon
after. This is interesting to the Bible student as
background material but there is no corresponding Bible
history with which to compare the archaeology.
- New Testament
- Here there is a wealth of archaeological evidence,
both in terms of the excavations of places and written
documents about the period. Only a little of this bears
directly on events in the New Testament, but the whole
picture shows how the New Testament fits into its time and
place.
What does Archaeology Show?
There is plenty of evidence to show that the Bible is a
true and accurate record of the events it describes without
recourse to evidence based on archaeology. Indeed, the Bible
record of history has shown itself to be more reliable than
the picture produced by past archaeology. In the few
instances where the Bible and archaeology have disagreed in
the past, further investigations have shown that the Bible
was in fact correct, and that the archaeologists had made
mistakes.
However, the evidence of archaeology shows beyond doubt
that the sceptics about the Bible are wrong. The events the
Bible describes did happen in the way that the Bible
describes them. The places depicted are real places
described accurately, the people characterised are real
characters, the chronology of the Bible is correct and even
the details are accurate. In short, the events narrated in
the Bible are real events.
It would be too simple to say that archaeology proves the
Bible to be true, because there is enough internal evidence
to show that the Bible has been recorded and copied
accurately. Rather the correspondence between the Bible and
archaeology shows how good modern archaeology is becoming.
Conclusion
The evidence of archaeology shows that we can be
confident that the descriptions of places found in the Bible
are accurate, even though those places are long gone, and
therefore we can be certain that other things are recorded
accurately. We can be certain that even the details of
places and people described in the Bible are correct, and
therefore we have a check that even the details of the Bible
accounts have not changed over the centuries since it was
written. Because the Bible is so accurate in describing
irrelevant detail we can be certain that its more major
themes have also not been added since the Bible was written.
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